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by P. Leslie Riley, Jr.
I caught part
of the press conferece about the Toyota plant coming to Tupelo yesterday.
Amidst all the self-congratulations and rush to take credit by the
politicians, you could almost hear the Battle Hymn of the Republic
in the background -- as if the landing of an auto plant would have
a messianic effect on our state. Allow me to be the lone skeptic.
Our way of life
in Northeast Mississippi is about to be drastically changed. The
triumph of the New South and of progressivism over traditionalism,
stability, and agrarianism is almost complete. There are some very
real economic negatives that have not been brought up, but I will
save the statistics and economic argumets for a later piece .
The gist of
my concern about the Toyota plant is something philosphical & foundational.
What it boils down to is this :
1) Throughout
history the battle has actually been between the one and the many
-- centralization vs freedom.
2) This rift grew more pronounced in Western culture post-Reformation.
3) Prior to the Founding and particularly in the first few decades
after the establishment of the American Republic the battle of ideas
between the Federalists -- mostly Northern, industrialist, and advocates
of a stronger role for the Central government ( in the name of economic
growth and common defense) -- and the Anti-Federalists -- mostly
Southern, agrarian, and advocates of less centralization, more localism,
and more liberty -- was pitched.
The strongest
advocate of the Anti-Federalist postion prior to the signing of
the Constitution was Patrick Henry. He was defeated by somewhat
like-minded friends who were sligtly more moderate, and who sought
compromise like James Madison. After the Consitution was signed
-- the debate was personfied by the rift between Jefferson
and Hamiltion. . .
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"The
Federalists, led by Alexander Hamilton, who had married into
the wealthy Schuyler family, represented the urban mercantile
interests of the seaports; the Antifederalists, led by Thomas
Jefferson, spoke for the rural and southern interests. The
debate between the two concerned the power of the central
government versus that of the states, with the Federalists
favoring the former and the Antifederalists advocating states'
rights. . . .
Hamilton
sought a strong central government acting in the interests
of commerce and industry. He brought to public life a love
of efficiency, order and organization. In response to the
call of the House of Representatives for a plan for the "adequate
support of public credit," . . . Jefferson advocated a decentralized
agrarian republic."
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However, Jefferson
-- a non-Christian with utopian ideals of his own -- was heavily
influenced by his time in France and developed a more moderate view
of Centralization and the idea that the government should spend
public funds and power to advance the common economic interest.
While he remained philospohically an agrarian & localist his actions
were a mixed bag ( particularly the Lousiana purchase).
4) By the mid
1800's this rift between North and South had become more than Industrialism
& Centralization vs Agrarianism & Localism. There was a strong theological
rift as well. The North had become revolutionary & utiopian -- built
upon Unitarianism & humanism. The South largely remained steadfast
to the old faith which was much more suited to the slower pace of
an agrarian & fuedal/ plantation economy. Yes, there was the glaring
issue of slavery which was opposed more strongly in the South than
in the North, but slavery did not become a central issue in the
war until later. It began as a conflict over economics and governing
philosophy.
Thornwall said
that the battle between North and South was that between "Christianity
and Jacobism" ( in our time Jacobism would be called the "New World
Order" or Facism). Stonewall Jackson considered it a battle between
"liberty and commerce".
I believe it
was Mike Tuggle that said, "Atlanta, Georgia is a picture of everything
that 250,000 Southerners fought to prevent." The Toyota plant &
the "prosperty" of one big megaopolis from Memphis to Tupelo could
be seen as another.
5) Sixty years
after the victory of Lincoln over the South & the remaking of "these
United States" into the Unitary STATE, a group of Southern Intellectuals
published a ground breaking series of essays concerning Agrarianism
vs "progress" called I'll
Take My Stand. Every Southerner should read it. It is
nearly prophetic in its warnings about the dangers of the "New South".
The slow cultural destruction of Christendom & Agrarianism in the
South in favor of the Chamber of Commerce model is part and parcel
to the New World Order agenda.
** Before
I go on, please note, agrarianism and localism are not necessarily
anti-economic growth and anti-technology. Likewise, I can tell you
that I personally am in no way nostalgic about living a hundred
years ago. I am no Luddite . . . I appreciate modern technology;
it is a great equalizer in the so-called culture wars. It gives
me the ability to do things for my family, for the Kingdom, and
for the cause of liberty under God that I would never have been
able to do even 20 years ago. Without modern technology, three of
my nine children and probably my wife would be dead. We have many
more temporal blessings than any generation in history and opportunities
to use them for great good. (remember though, to whom much is given,
much is required). I am very grateful to be living in the time that
we do. I would even go so far as to say that while visible Evangelical
Christianity in America is a disgusting site to behold (I could
write a book) , there are a number of areas in which the true Church
is in better shape than it has been in generations. But these very
things (technology; the new economy; a subsurface revival among
real Christians outside the realms of big, established "churches")
can be the reason that agrarianism and localism could well experience
a major rebirth in our lifetimes ( this trend is already going on
all around us). There has been an accelerating move towards centralization
and authoritarianism in almost every area. Big Governemt/ Big Business/
Big Banking/ Big Religion are all growing in size and power exponetially.
This is made worse by the fact that the cultural rot and fruit of
the hellish anti-christian worldviews around us can only be controlled
by Centalized, tyrannical power. However, Leviathin still has an
unvanquished rival in the hearts of men. At the same time there
are at least a dozen areas that I can think of in which a parallel
and opposite trend is also growing just as fast. Homeschooling/
Christian Education vs Government Schools; People wanting to move
"Back to the Land"; The desire for local, safe food; political and
cultural freedom movements around the globe; the desire of more
and more people my age and youger to get one place and settle rather
than move across the country for more money; etc; etc.
6) Pat Buchanan
masterfully detailed how this dual trend is playing out in the geopolitcal
realm in this
piece. In my view, Mississippi has been culturally on the right
side of this growing trend -- more localized; more independant;
etc. The current regime, in its relentless pursuit of an efficient
way for government to be more "pro-business" and provide "better
education, more jobs, and economic growth" is driving us more and
more into the coporate/ statist matrix, and away from our self-sufficient,
freedom-oriented, Celtic/ Agrarian/ Christian roots and towards
a love of progress.
In The Conscience
of a Conservative -- Barry Goldwater argued the difference between
a liberal and a conservative is that a liberal believes man is first
and formost an economic creature. if men just had enough stuff they
would be happy and society would be better. Liberals believed Government
exists to help men economically and to change his enviorment to
make men/ society better. How does this essentially differ from
Chamber of Commerce "conservatism"?
If you listen
to speeches by or interviews with Mississippi Democrats & Mississippi
Republicans -- they say essentially the same thing. "Our job is
to help Mississippian economically acheive the Ameican dream --
more stuff ". This idea was foreign to our Forefathers and would
have been repugnant to most of them. The idea that government directly
( socialism/ Marxism) or indirectly through corporations and a "public-private
partnership" (facsim) can & should help people could both be classified
as Secular Statism. In the 20th Century, this worldview led to the
slaughter of 170 million and the indirect deaths of 350 million
BY THEIR OWN GOVERNMENTS. And this was generally done by the most
well educated and economically/ technologically advanced people
& societies.
So much for
the "education-jobs-the economy" mantra.
One of the big
Hegalian lies that we have been fed is the false dichotomy that
says :
Right
Wing : pro-life; pro-family; pro-war; PRO-BIG BUSINESS
Left Wing
: anti-moral; anti-family; anti-war; PRO-BIG GOVERNMENT.
The New World
Order is built on the fact that BIG GOVERNMENT AND BIG BUSINESS
are one and the same. Both are the enemies of freedom, families,
and the Faith.
Anyway, I do
not think that thinking & working towards this direction is the
same as having my head in the sand; nor do I think it negates our
duty to advance the Cause of Christ in whatever cultural setting
we're in. The growth of this area will provide a huge opportunity
for our church to evangelize and advance the Kingdom. Short term,
there is little doubt this will be a plus economically for North
Mississippi and me personally.
The jury is
still out on whether auto plants or recruitment of manufacturing
plant in general is a net, long term economic gain for a community.
Culturally, I consider it a great loss.
Abjuring the
realm, I am
Paul Leslie
Riley, Jr.
1 March 2007
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